{"id":4275,"date":"2023-04-06T10:29:38","date_gmt":"2023-04-06T15:29:38","guid":{"rendered":"https:\/\/uwm.edu\/womensresourcecenter\/?p=4275"},"modified":"2025-10-30T13:11:48","modified_gmt":"2025-10-30T18:11:48","slug":"living-in-the-crossroads-of-intersectionality-mia-heredia","status":"publish","type":"post","link":"https:\/\/uwm.edu\/womensresourcecenter\/living-in-the-crossroads-of-intersectionality-mia-heredia\/","title":{"rendered":"Living In The Crossroads of Intersectionality -Mia Heredia"},"content":{"rendered":"
\n

As a society, we have gotten admirable about our discussions regarding\u00a0intersectionality. Whether this be discussing white gay folks from low-income backgrounds or non-binary peers of color with disabilities, we have acknowledged that our attention should be on the whole person, with no exceptions. However, talking about intersectionality and living in\u00a0the crossroads of the various levels of inequality are two very different\u00a0experiences, and I’d\u00a0love to talk about my experience with living in\u00a0the crossroads. To be transparent, this crossroads is as smooth as the {street name}, littered with potholes and craters of all sizes that I must navigate on a day-to-day basis. Being a queer AfroLatina\u00a0means four different roads create this intersection full of hardships – hardships created by those who laid an inequitable foundation and convinced everyone that it should be left as such. These roads aren’t\u00a0named after my identities because being a queer Black Puerto Rican woman in and of itself is difficult, but rather, due to the intentional othering and ostracizing reserved for my identities.\u00a0I\u2019ll use this time with you to give a peek into my day to day, as I don\u2019t feel that the reality of this is spoken enough about.\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

Let\u2019s\u00a0start with being a woman. This road is littered with potholes in the shape of statistically higher rates of abuse and violence, quick societal dismissal and\/or assumptions, and misogyny. As if this doesn\u2019t\u00a0keep me busy enough, on either side are lines of people with a variety of backgrounds, yelling expectations at me. There\u2019s\u00a0never a moment of silence on this road, because\u00a0I never smile enough, I swear too much, I\u2019m\u00a0not submissive enough, and everyone is scream-whispering about why I haven\u2019t\u00a0popped out a baby yet.\u00a0\u00a0I went through my personal phase of plucking and smiling and nodding and giggling until my very soul hurt.\u00a0I tune them out nowadays, as I will always be a disappointment on a road I was forced to travel on.\u00a0<\/span>\u00a0<\/span><\/p>\n<\/div>\n

\n

Next is being Black, and always remember to capitalize the B. Not doing so undermines the craters that the Black community continues to have to climb out of on this road, craters that double as early graves and chalk outlines, stereotyping, health issues caused by racism, and over sexualization. The people lined around this road look the other way as I push myself up and watch as new craters are being created to keep me farther down the road. If I\u2019m\u00a0not being treated like a commodity, then I\u2019m\u00a0in an object to debate around on popular social media platforms. On most <\/span>days<\/span>\u00a0on this road, I\u2019m\u00a0anything as long as\u00a0it isn\u2019t\u00a0human or deserving of respect and recognition.\u00a0When I speak up about this road, I get shushed by those loitering around it, and I silently watch as they engage in privileges that would put me in positions of danger, criticism, or criminal custody. I tread slowly and intentionally on this road, as I have no choice in being here and desire to capture the safest experiences I can. \u00a0<\/span>\u00a0<\/span><\/p>\n<\/div>\n

\n

Being on the road that outlines my experience as a queer person consists of a sea of people that part when I walk past, whispering and sneering in nothing louder <\/span>than<\/span>\u00a0whispers. Specifically, as a demisexual panromantic person, I must navigate around these individuals, along with the piles of tar that spell out words like \u201cpredator\u201d,\u00a0\u201csinner\u201d,\u00a0\u201cconfused\u201d,\u00a0or \u201cprude\u201d.\u00a0I\u2019m\u00a0sometimes familiar with the faces in the crowd, as they walk on a similar but more socially accepted road. The others on this road want to save me, ask me evasive questions about my sexual activity, and wonder out loud\u00a0how a woman as pretty as\u00a0me could end up\u00a0\u201clike this\u201d.\u00a0I used to find myself crying on this road while\u00a0attempting\u00a0to wash off the tar that I imagined to be on my skin, but now I laugh more times\u00a0than not. It\u2019s\u00a0peculiar how those on this road who know less about me whisper the loudest about knowing the most.\u00a0<\/span>\u00a0<\/span><\/p>\n<\/div>\n

\n

I\u2019m\u00a0speaking about being Latina last, as this road\u2019s conditions are informed by other identities one holds. There is no doubt in my mind that this road would look different if I had a lighter complexion, could speak fluent Spanish, and played into some of the stereotypes meant to assimilate Latinx folks. However, that is not reality for me, and thus, this road is lined with two things: mirrors reminding me of what I am not and people attempting\u00a0to gaslight me out of my identity. The potholes on this road are smaller and more frequent, and I find myself falling over myself as I attempt to explain my lack of religious affiliation, my lack of bodily shape that these people expect of me as an AfroLatina, and my hesitation in telling people my government name (as my imperfect pronunciation has been met with more laughs than encouragement). Still, I continue my weekly goals on Duolingo and earn cultural dances at my leisure on this road \u2013 I\u2019m\u00a0not going anything, and unfortunately, neither is this road. \u00a0<\/span>\u00a0<\/span><\/p>\n<\/div>\n

\n

I want to end this conversation by emphasizing a couple of points. Firstly, this is not the experience of everyone who identifies the same way as me. This is not an attempt to speak for every queer AfroLatina\u00a0out there, but rather, give you an example of what can be. Secondly, I hope that sharing my experience in the crossroads was helpful and informative, as this is not the only crossroads that exists, and I encourage you to familiarize yourself with other forms of oppression and how that impacts\u00a0a person\u2019s day to day. I talked about these roads separately with the hope that you <\/span>overlap the<\/span>\u00a0forms of oppression in the middle, and how they might interact and enable each other. And lastly \u2013 what I would argue is the most important point\u00a0\u2013 being a queer AfroLatina\u00a0is, and will always be, lit. With every challenge in the crossroads is a community full of culture, love, acceptance ad resiliency. While being a marginalized person is not easy, I would not trade the communities I belong to for anything in the world.\u00a0If I learned anything in my experience (and what I hoped I taught you in this conversation) is that those roads don\u2019t\u00a0define me, regardless of how they impact\u00a0me. I define what a queer Afro Latina means for me, looks like for me, feels like for me. What they \u2013 the ones who crafted these roads and work to keep them intact \u2013 won\u2019t\u00a0get the satisfaction of seeing me speak of the foundation they created as normal, fair, or remotely okay. While I hope this conversation showed you what my experience has been, I equally hope it showed what choosing yourself against the odds looks like.\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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